C. Spike Trotman has signed a deal with First Second Books. He plans to create a biographical graphic novel profiling Josephine Baker.
Black Pearl will feature details on Baker’s rise to fame as an international entertainer, her love life, and her stance on politics. The publisher will release Black Pearl: The Graphic Life of Josephine Baker in 2018.
Trotman gave this statement about the project: “I’ve admired Josephine Baker since college, she’s symbolic of so much, to me. Triumph over adversity, for starters. Going your own way. And I’m eager to have a chance to paint a down-to-earth picture of her, one with a lot of truth to it.”
By Melanie Zeck
Perhaps Ernest Hemingway knew best when he claimed that Josephine Baker was the “most sensational woman anybody ever saw. Or ever will.” Indeed, Josephine Baker was sensational–as an African American coming of age in the 1920s, she took Paris by storm in La Revue Nègre and relished a career in entertainment that spanned fifty years. On what would be her 108th birthday, Baker’s fans on both sides of the Atlantic still celebrate her legendary charisma.
Born in St. Louis as Freda Josephine McDonald, Josephine’s early years were marked by financial struggles and racial conflict. She managed to escape what promised to be an otherwise dismal future with her innate ability to charm others through singing and dancing. Having taken the surname of her second husband (she had already been married once before at the age of thirteen), Josephine Baker left for New York City. She started out as a chorus girl in Shuffle Along, a vaudeville revue by Noble Sissle and Eubie Blake, and subsequently starred in Blake’s Chocolate Dandies. Later, she performed at New York’s renowned Plantation Club where she was “discovered” by producer Caroline Dudley and asked to be in La Revue Nègre. As part of Dudley’s assemblage of performers, Baker traveled to Paris in 1925, where she received rave reviews for her opening night performance at Théâtre des Champs Elysées in Paris. Shortly thereafter, she appeared on stage at the Folies-Bergère wearing only a “skirt” of bananas, a costume for which she became famous and one which left an indelible impression on the audience. After this, she often danced scantily clad, exuding a kind of exoticism that captivated her Parisian public.
Click here to view the embedded video.
Successful live performances led to her foray into film, beginning in 1927 with La Sirène des Tropiques. By 1930, she had dabbled in a career as a singer, having recorded for both Odeon and Columbia Records. Her Columbia recordings included songs such as “J’ai deux amours,” which she would perform at the Casino de Paris, one of the city’s great music halls. The Casino’s impresario, Henri Varna, not only showcased Baker’s talents, but he insisted that she act with the pizzazz and mystique of a superstar. To enhance her image, Baker was given a pet leopard named Chiquita, adorned with a diamond studded collar. The pair delighted (and occasionally shocked) the French public.
In the mid-1930s, she starred in two films, including Zouzou (1934), Princess Tam Tam (1935), neither of which was made readily available to the American public for another fifty-plus years. She also appeared in Moulin Rouge (1939), Fausse Alerte (1945), An Jedem Finger Zehn (1954), and Carosello Del Varietà (1955), but, as she also realized when doing studio recordings, she was only truly in her element on the stage.
After completing Princess Tam Tam, she returned to New York to appear in the Ziegfeld Follies, which featured choreography by George Balanchine, music by Vernon Duke, lyrics by Ira Gershwin, and notable performers including Bob Hope. In spite of the Follies’ display of talent, its appearance in New York was subjected to intensely vitriolic reviews. Some of the reviews attacked Baker specifically, by mapping current racial stereotypes and crippling expectations onto her and her performance–expectations which had not affected her career in France in such an irrevocably stark manner.
Although Baker was hurt by the Follies’ flop and the discrimination she faced in her home country, she chose to remain in the United States for the time being. In 1936, she announced her plans to open a night club on East 54th Street called Chez Josephine Baker. Within a year America’s racist climes became too much to bear and Baker returned to France, but France was no longer the utopian escape it once had been. Initial tensions with Germany and the subsequent German occupation ultimately made it very difficult for African-American entertainers to earn a living in France, despite the fact that they had been thriving just a decade earlier.
Baker, who had married a French Jew, Jean Lion, in 1937, soon became involved in the Resistance, eventually working out of Casablanca as an air auxiliary lieutenant. She received the Croix de Guerre in recognition for her services in the Resistance. Those services included carrying classified information, written in invisible ink on her sheet music, to Portugal for transmission to England.
During World War II, she performed for American and British troops and war workers. These appearances put to rest all rumors circulating in the press that she had died, rumors prompted by the fact that she suffered a series of illnesses in the 1940s.
She reemerged in the 1950s as a staunch supporter and champion of human and civil rights. In 1951, she cancelled an appearance at the NAACP meeting in Atlanta because she, as an African American, was refused lodging. In 1959, returned to the stage to raise funds for the International League Against Racism and Anti-Semitism (Ligue Internationale Contre le Racisme et l’Antisémitisme–LICRA).
Her most demonstrative gesture was to come. Beginning in 1953, Baker adopted the first of twelve children representing different races and ethnicities. She called her brood the “Rainbow Tribe,” and they are featured in Matthew Pratt Guterl’s book Josephine Baker and the Rainbow Tribe (Harvard University Press, 2014). They lived in a fifteenth-century castle, “Les Milandes,” which Baker purchased in 1947 but relinquished under extreme financial duress in 1968. Fortunately, her friend and supporter, Princess Grace, offered Baker and her tribe a home in Monaco.
As she aged, Baker found it increasingly challenging to maintain her career on the stage, but she persevered. In fact, on 8 April 1975, she gave a triumphant performance at the Bobino Theatre in Paris, which seemed to foreshadow prosperous days to come. That was not to be.
Click here to view the embedded video.
Four days later, on 12 April 1975, Baker went to sleep and never woke up. Thousands of adoring fans paid their respects, and nearly 2,000 mourners, led by Princess Grace, attended funeral services in Monaco, where Baker was buried.
A woman as sensational as Josephine Baker indubitably lives on–a number of books and articles have been written about Baker’s life, including five autobiographies. Her life and career have also served as inspiration for biographies, novels, films, plays, a musical, a restaurant, and even a tribute featuring a woodwind quintet. In 2007, the Grammy Award-winning woodwind quintet “Imani Winds” released Josephine Baker: A Life of Le Jazz Hot! in celebration of Baker’s centennial. The recording features two original pieces composed by Imani members that depict Baker’s life, including French horn player Jeff Scott’s seven-movement La Belle Sirène Comme le Comédien and flautist Valerie Coleman’s Suite: Portraits of Josephine.
These and other materials about Josephine Baker, including a robust clipping file, can be found at the Center for Black Music Research (CBMR) in Chicago.
Founded at Columbia College Chicago in 1983, The Center for Black Music Research is the only organization of its kind. It exists to illuminate the significant role that black music plays in world culture by serving as a nexus for all who value black music, by promoting scholarly thought and knowledge about black music, and by providing a safe haven for the materials and information that document the black music experience across Africa and the diaspora.
Melanie Zeck is the Managing Editor of the Black Music Research Journal, the peer-reviewed journal of the Center for Black Music Research. She is currently co-authoring a book (OUP, forthcoming) on aspects of black music history with Samuel A. Floyd Jr., CBMR founder and Director Emeritus.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Welcome to the March Read & Romp Roundup! Women's History Month was celebrated widely in March, so several of the submissions feature women who have broken boundaries in the world of dance -- the African American ballerina Janet Collins and the inspiring dancer and civil rights advocate Josephine Baker. And of course, no roundup would be complete without picture books and movement ideas to go with them, which are also included. Enjoy!
At
Good Reads with Ronna, Rita Zobayan reviews the popular new picture book
A Dance Like Starlight: One Ballerina's Dream by Kristy Dempsey and Floyd Cooper. "Inspired by the story of Janet Collins, the first African American ballerina at the Metropolitan Opera Ballet,
A Dance Like Starlight: One Ballerina's Dream is a story of high hopes and grand dreams," says Rita. Read the full review to see why this "wonderful tale of courage, perseverance, and determination" brought tears to her eyes.
Kidlit Celebrates Women's History Month hosts special guest blogger Kristy Dempsey -- the author of
A Dance Like Starlight: One Ballerina's Dream. What a treat! Hear from the author herself about her inspiration and experience writing the book. "
A Dance Like Starlight is my song of thanks to all the women throughout history who have shown us who we can be and have given us an example to pursue our dreams with passion," Kristy says.
At
Booktalking #Kidlit, Anastasia Suen features the new picture book
Josephine: The Dazzling Life of Josephine Baker by Patricia Hruby and Christian Robinson. Josephine struggled in her early life but became a celebrated dancer and performer after moving from the United States to Paris in the 1920's. Anastasia's post includes a snippet of text from the book, which is written in free verse. It also includes a book trailer and plenty of examples of the book's illustrations, which are stunning.
Maria from
Maria's Movers shares some creative activities to go with the picture book
The Squiggle by Carole Lexa Schaefer and Pierr Morgan. With her younger students, Maria used long colorful strings (as squiggles) to explore some of the ideas from the book, and with her older students she made up string dances!
And finally, don't forget to check out the March Book to Boogie post at the
Library as Incubator Project. Dance educator Liz Vacco shares movement ideas to go with the classic picture book
Mouse Paint by Ellen Stoll Walsh. She includes ideas for both younger and older students and recommends music to go with the movement!
By Tim Allen
Josephine Baker, the mid-20th century performance artist, provocatrix, and muse, led a fascinating transatlantic life. I recently had the opportunity to pose a few questions to Anne A. Cheng, Professor of English and African American Literature at Princeton University and author of the book Second Skin: Josephine Baker & the Modern Surface, about her research into Baker’s life, work, influence, and legacy.
Josephine Baker, as photographed by Carl Von Vechten in 1949. Courtesy of the Library of Congress.
Baker made her career in Europe and notably inspired a number of European artists and architects, including Picasso and Le Corbusier. What was it about Baker that spoke to Europeans? What did she represent for them?
It has been traditionally understood that Baker represents a “primitive” figure for male European artists and architects who found in Baker an example of black animality and regressiveness; that is, she was their primitive muse. Yet this view cannot account for why many famous female artists were also fascinated by her, nor does it explain why Baker in particular would come to be the figure of so much profound artistic investment. I would argue that it is in fact Baker’s “modernity” (itself understood as an expression of hybrid and borrowed art forms) rather than her “primitiveness” that made her such a magnetic figure. In short, the modernists did not go to her to watch a projection of an alienating blackness; rather, they were held in thrall by a reflection of their own art’s racially complex roots. This is another way of saying that, when someone like Picasso looked at a tribal African mask or a figure like Baker who mimics Western ideas of Africa, what he saw was not just radical otherness but a much more ambivalent mirror of the West’s own complicity in constructing and imagining that “otherness.”
Baker was present at the March on Washington in August 1963 and stood with Martin Luther King Jr. as he gave his “I have a dream” speech. What did Baker contribute to the struggle for civil rights? How was her success in foreign countries understood within the African American community?
These are well-known facts about Baker’s biography: in the latter part of her life, Baker became a very public figure for the causes of social justice and equality. During World War II, she served as an intelligence liaison and an ambulance driver for the French Resistance and was awarded the Medal of the Resistance and the Legion of Honor. Soon after the war, Baker toured the United States again and won respect and praise from African Americans for her support of the civil rights movement. In 1951, she refused to play to segregated audiences and, as a result, the NAACP named her its Most Outstanding Woman of the Year. She gave a benefit concert at Carnegie Hall for the NAACP, the Student Nonviolent Coordinating Committee, and the Congress of Racial Equality in 1963.
What is fascinating as well, however, is the complication that Baker represents to and for the African American community. Prior to the war and her more public engagement with the civil rights movement, she was not always a welcome figure either in the African American community or for the larger mainstream American public. Her sensational fame abroad was not duplicated in the states, and her association with primitivism made her at times an embarrassment for the African American community. A couple of times before the war, Baker returned to perform in the United States and was not well received, much to her grief. I would suggest that Baker should be celebrated not only for her more recognizable civil rights activism, but also for her art: performances which far exceed the simplistic labels that have been placed on them and which few have actually examined as art. These performances, when looked at more closely, embody and generate powerful and intricate political meditations about what it means to be a black female body on stage.
Did your research into Baker’s life uncover any surprising or unexpected bits of information? What was the greatest challenge you experienced in carrying out your research?
I was repeatedly stunned by how much writing has been generated about her life (from facts to gossip) but how little attention has been paid to really analyzing her work, be it on stage or in film. The work itself is so idiosyncratic and layered and complex that this critical oversight is really a testament to how much we have been blinded by our received image of her. I was also surprised to learn how insecure she was about her singing voice when it is in fact a very unique voice with great adaptability. Baker’s voice can be deep and sonorous or high and pitchy, depending on the context of each performance. In the film Zou Zou, for example, Baker is shown dressed in feathers, singing while swinging inside a giant gilded bird cage. Many reviewers criticized her performance as jittery and staccato. But I suggest that her voice was actually mimicking the sounds that would be made, not by a real bird, but by a mechanical bird and, in doing so, reminding us that we are not seeing naturalized primitive animality at all, but its mechanical reconstruction.
For me, the challenge of writing the story of Baker rests in learning how to delineate a material history of race that forgoes the facticity of race. The very visible figure of Baker has taught me a counterintuitive lesson: that the history of race, while being very material and with very material impacts, is nonetheless crucially a history of the unseen and the ineffable. The other great challenge is the question of style. I wanted to write a book about Baker that imitates or at least acknowledges the fluidity that is Baker. This is why, in these essays, Baker appears, disappears, and reappears to allow into view the enigmas of the visual experience that I think Baker offers.
Baker’s naked skin famously scandalized audiences in Paris, and your book is, in many respects, an extended analysis of the significance of Baker’s skin. Why study Josephine Baker and her skin today? What does she represent for the study of art, race, and American history? Did your interest in studying Baker develop gradually, or were you immediately intrigued by her?
I started out writing a book about the politics of race and beauty. Then, as part of this larger research, I forced myself to watch Josephine Baker’s films. I say “forced” because I was dreading seeing exactly the kind of racist images and performances that I have heard so much about. But what I saw stunned, puzzled, and haunted me. Could this strange, moving, and coated figure of skin, clothes, feathers, dirt, gold, oil, and synthetic sheen be the simple “black animal” that everyone says she is? I started writing about her, essay after essay, until a dear friend pointed out that I was in fact writing a book about Baker.
Tim Allen is an Assistant Editor for the Oxford African American Studies Center. You can follow him on Twitter @timDallen.
The Oxford African American Studies Center combines the authority of carefully edited reference works with sophisticated technology to create the most comprehensive collection of scholarship available online to focus on the lives and events which have shaped African American and African history and culture.
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