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As with years past, we’re going to spend the next three weeks highlighting the rest of the 25 titles on the BTBA fiction longlist. We’ll have a variety of guests writing these posts, all of which are centered around the question of “Why This Book Should Win.” Hopefully these are funny, accidental, entertaining, and informative posts that prompt you to read at least a few of these excellent works.

Click here for all past and future posts in this series.

Kornél Esti by Dezsö Kosztolányi, translated by Bernard Adams

Language: Hungarian
Country: Hungary
Publisher: New Directions

Why This Book Should Win: Despite being one of Hungary’s greatest writers, Kosztolányi hasn’t gotten near the attend he deserves in this country. Winning the BTBA could help change that . . .

Today’s post is by Amy Henry. You should visit her website, The Black Sheep Dances.

An “honest town,” where people never lie, makes for some awkward truth-in-advertising:

“Unreadable rubbish . . . latest work of an old writer who has gone senile, not a single copy sold up to now . . . [his] most nauseating, most pretentious verse,” advertises a bookshop window. At the restaurant, “Inedible food, undrinkable drinks. Worse than at home.” This unique city is thriving, because as Kornél Esti informs the narrator, “at home you always have to subtract something from what people tell you, in fact a great deal, while here you always have to add something to it, a little.”

Kornél Esti and the unnamed narrator have formed an unlikely writing partnership, based on an unusual childhood friendship. As children, Esti was wild and impulsive, leading the narrator into constant trouble, especially in that the two of them were nearly indistinguishable in appearance and activities. Having lost touch in later years, they eventually reunite when both men are forty, deciding that Esti’s adventures in Hungary and Italy needed to be recorded. As the one man writes, he implores Esti, “all you need to do is talk.”

Initially, Esti talks about early travels away from home, seeing places he’d only imagined about. He’s so young in his experience that he imagines that the sea is playing hide and seek with him as his train proceeds. Every window, street, and person he meets appears to be created solely for his curious inspection. As the stories continue, Esti’s vision becomes more restrained but never cynical. Whereas at home, the more proper narrator lives a quieter and more placid existence, and the contrast between living by the rules and living outside of them becomes clear.

Herein lay the twist of the novel, written in 1933. How are the two men connected? Could they actually be alternate personalities of the same man? At first, I was convinced of it, as Esti seemed to constantly be in the background, urging his friend to disobey. Their likeness, right down to the same birth day and time, led me to think that Kosztolányi was trying to show the wildly disparate ways one man could behave. Yet deeper into the book, the nature of Esti becomes complete. He is not as wild as initially described, in many places he’s the more pragmatic of his friends. His adventures, while entertaining, are not outrageous.

One story, improbably entitled, “In which he comes into a huge inheritance and learns that it’s hard to get rid of money when a person wants to do only that,&

As with years past, we’re going to spend the next five weeks highlighting all 25 titles on the BTBA fiction longlist. We’ll have a variety of guests writing these posts, all of which are centered around the question of “Why This Book Should Win.” Hopefully these are funny, accidental, entertaining, and informative posts that prompt you to read at least a few of these excellent works.

Click here for all past and future posts in this series.

Stone Upon Stone by Wiesław Myśliwski, translated by Bill Johnston

Language: Polish
Country: Poland
Publisher: Archipelago

Why This Book Should Win: I taught this in my class last year, and all of the students loved it. Do you even understand how rare that is? That’s some serious power.

This piece is written by Amy Henry, who runs the website The Black Sheep Dances.

Words bring everything out onto the surface. Words take everything that hurts and whines and they drag it all out from the deepest depths. Words let blood, and you feel better right away . . . Because words are a great grace. When it comes down to it, what are you given other than words?

Szymek Pietruszka talks endlessly, conducting an inner monologue that never takes a break. An all-around badass who is beloved by all, he’s played many roles: resistance fighter, fireman, policeman, civil servant, and farmer, all while remaining an insatiable ladies man with a penchant for vodka, dancing, and fighting (usually in that order). He has stories to tell—some deadly serious and some not—but all told in a restrained voice that doesn’t ask for pity.

As Stone Upon Stone begins, he’s working on a tomb, obsessing about the details of construction but not explaining who it is for. The tomb and its obvious ties to earth and death form a theme that is lighter than one would imagine. As he studies the other memorials in the cemetery, he makes note of their flaws, as some are too showy, too cheap, or in once case, too tall:

When you stand underneath it it’s like standing at a gallows, and you have to tip your head way back like you were looking at a hung man. What does it have to be so high for? You can’t look at death high up like that for long. Your neck goes stiff. Looking up is something you can only do to check the weather . . . Death draws you downward. With your head craned up it’s hard to cry even.

Myśliwski writes in a style reminiscent of Knut Hamsun’s Growth of the Soil, wherein earth and family and history are intermingled; yet as a protagonist, Szymek is witty and naughty and far chattier than Hamsun’s Isak. One scene shows Szymek as a policeman, searching the countryside after the war for contraband weapons:

“We’ve had enough gunfire to last us a lifetime . . . Our Lady up there in that picture, they can be our witness—we don’t have any guns.”

But you only needed to reach behind the Our Lady or the Lord Jesus and pull out a pistol. You’d look in the stove, and inside there’d be a rifle. Have them open the chest, and there under a pile of headscarves, rounds and grenades.

[. . .] Not many people got fined, because what were you going to fine them for. It was the war that brought folks all those guns, the war was the one that

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