It is easy to observe that some people are happier than others. But trying to explain why people differ in their happiness is quite a different story. Is our happiness the result of how well things are going for us or does it simply reflect our personality? Of course, the discussion on the exact roles of nature (gene) versus nurture (experience) is not new at all. When it comes to how we feel, however, most of us may think that our happiness
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Imagine that today is Happiness Day. For the next 24 hours, you get to enjoy the day to the best of your ability. What would you do?' I asked some of my friends and family this same question. If you’re like many of the people I polled, you would probably plan to spend the day with family, indulge in a pleasurable activity, or aim to carve out a significant chunk of time with one of your favorite hobbies. But not everyone approaches happiness the same way.
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It’s that time again: time to set resolutions and goals for ourselves as we enter the New Year. In this excerpt from Pursuing the Good Life, the late Christopher Peterson puts the spotlight on Benjamin Franklin, encouraging us to take the statesman a little more seriously… not for his political or scientific achievements, but for the way he set and cultivated his personal goals. Peterson shows that whether our resolutions are set in the beginning of January or halfway through the year, Franklin’s approach is one that we can all take some notes from.
Net worth to the world is usually determined by what remains after your bad habits are subtracted from your good ones. —Benjamin Franklin
I am writing this reflection on the last day of the year. Have you made any New Year’s resolutions? I just read an article on the most typical resolutions made by adults in the United States, and I was struck by how many of them embody the strengths of character that have been the subject of my research: spending more time with friends and family (love), saying no to cigarettes and alcohol (self-regulation), getting organized (prudence), learning something new (love of learning), helping others (kindness), getting fi t and losing weight (perseverance), and so on. Another common resolution is climbing out of debt, which in today’s world probably requires creativity coupled with good judgment.
If you want to make your resolutions happen, I suggest one more: taking Benjamin Franklin seriously.
Benjamin Franklin (1706–1790) is of course widely acclaimed as a statesman and scientist, but he may also deserve credit as America’s fi rst positive psychologist. Not only did he enumerate 13 praiseworthy character strengths (virtues), but he also took on the challenge of cultivating each of them, using himself as a research subject (Franklin, 1791/1962).
Franklin characterized each of the virtues of interest to him in terms of what he called their precepts . In modern psychological language, these precepts were behavioral markers of the virtue in question. For example, the precepts for industry were “lose no time; be always employ’d in something useful; cut off all unnecessary actions” and for temperance were “eat not to dullness; drink not to elevation” (p. 67).
From my perspective, too many of Franklin’s precepts are phrased in terms of what a person should not do, refl ecting his concern with what contemporary virtue ethicists call corrective virtues , those that protect against human inclinations to act in bad ways. But good character is not simply the absence of bad character. Just because people refrain from mean-spirited actions does not make them kind, any more than being free from anxiety or depression necessarily makes people happy.
Nonetheless, the value of his precepts is that they are behavioral, observable, and countable. The goals they represent are hard and specifi c, which modern psychologists know are more effective in motivating change than the vague “do your best” (DYB) goals that many of us have.
Franklin’s own program of character cultivation was prescient. He recognized that exhortation would not suffi ce to change anyone, including himself, which is a point still not fully grasped by some proponents of today’s character education. Merely hanging a character-relevant poster on a classroom wall (or for that matter, the Ten Commandments) will not lead to change.
I spent my elementary school years staring daily at the periodic table of elements, and that did not make me into a chemist or even into a passable student of chemistry. What is needed is a concrete strategy of changing behavior. Franklin believed, as do I, that most people want to be good and decent. The problem is that we may not know how to do it. One does not tell a depressed patient simply to cheer up or a person prone to procrastination to just do it. If they knew how to be cheerful or how to get things done, then they would do so. What is more helpful is to tell them how to do these things. The same point applies to the cultivation of strengths of character.
Franklin also recognized that it would be too daunting to attempt to strengthen all virtues at the same time, so he prioritized them and tackled them in order. He further observed that the strengthening of one virtue might help with the subsequent cultivation of other virtues. For example, Franklin reasoned that the virtue of moderation should facilitate the virtue of silence, given that the latter requires the skills involved in the former.
Anticipating the modern behavior change strategy of “objectively” monitoring progress, Franklin made a book, with one page for each of the virtues he wished to strengthen. He organized each page by the day of the week. At the end of each day, he would think back over his actions and make “a black mark” if he had failed in following the precept. Again, I gently criticize Franklin for emphasizing his transgressions rather than his positive accomplishments, but that followed from the way he defined the precepts for each virtue.
He resolved to address one virtue per week, in the order he had prioritized, so that in 13 weeks he would have addressed all of them in succession. Then he would do it again, and in a year he would have completed four courses. Again, this is very modern, because Franklin anticipated the need for the maintenance of change.
His goal was to have a clean book, and to help him along the way, he included in his log relevant maxims and prayers, much as people today use Post-Its on their refrigerator to keep their goals front and center. For example, my own refrigerator door has a Post-It asking “Are you really that hungry?”
Franklin judged his program a success, in that he accorded himself fewer black marks as time passed. Still, some virtues were harder for him to strengthen than others. In particular, the strength of order gave him great trouble, as he was wont to scatter about his things and could typically rely on his good memory to know where things were amidst chaos. (Does this sound familiar to any of you readers?) In any event, he decided he was incorrigible with respect to this virtue and decided to accept the fault as part of who he was. From a positive psychology perspective, this is okay. No one can have it all, although to Franklin’s credit, he tried to change before he accepted the less than desirable conclusion.
Franklin did fret that his “success” with respect to some of the virtues refl ected changes in the appearance of the character strength rather than in its reality, but from my vantage point, this is a diffi cult distinction to maintain if we regard character strengths as habits. “Fake it until you can make it” is one of the slogans of Alcoholics Anonymous, and it means that if we behave in a sober way, no matter how deliberate or stilted our initial attempts, then eventually we will be sober. We are what we do.
Appreciate that Franklin did all of this when he was 79 years of age!
In Pursuing the Good Life, one of the founders of positive psychology, Christopher Peterson, offers one hundred bite-sized reflections exploring the many sides of this exciting new field. With the humor, warmth, and wisdom that has made him an award-winning teacher, Peterson takes readers on a lively tour of the sunny side of the psychological street. Christopher Peterson was Professor of Psychology at the University of Michigan. One of the world’s most highly cited research psychologists and a founder of the field of positive psychology, Peterson was best-known for his studies of optimism and character strengths and their relationship to psychological and physical well-being. He was a frequent blogger for Psychology Today, where many of these short essays, including this one, first appeared.
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The post I resolve to take Benjamin Franklin seriously appeared first on OUPblog.

Satire on false perspective, showing all of the common mistakes artists make in perspective, by Hogarth, 1753 (Photo credit: Wikipedia)
People talk about attitudes every day. The subject is always revealing. This morning I came up against it yet again, but in a different way. Let me explain.
I was brushing my teeth a while ago when I heard the toilet flush. Ours is a split bath with the lavatory separate from tub and toilet. I was startled because I’d not noticed Sister moving past me, either going or coming back.
I immediately inquired if she’d done so, to which she said, “Of course!”
Color me surprised. I replied, “I must have been really focused, since I didn’t notice you walking past me.”
Her response was, “Oblivious would be a good choice of word, too.”
I’ll tell you what I told her. “I choose to take a positive stance on this one, rather than see it as negative.”
This whole exchange may sound silly, but it addresses an everyday choice we make as humans. I prefer to think of the episode as “being focused.” The opposite take is “being oblivious.” I was focused on what I was doing and what I was thinking at the time; which just happened to be what I was going to write for this blog post today.
Sister considered it as less aware. One the one hand, she’s correct. I was unaware of her presence behind me and of her proximate activity. From her perspective, what I was doing took little thought and, therefore, I should have noticed her movements.
At the same time, my perspective informs me of my concentrative ability to screen out irrelevant activity while working on the mental plane. This does not happen when I’m in unfamiliar terrain or in uncertain situations. I see it as indicative of how safe and secure I feel in my own home.
Different perspectives? Certainly. Different attitudes? Again, yes, though those attitudes are informed by expectations as well. My expectation was of safety in my home. Hers revolved around momentary awareness of my surroundings.
When we move around our world, we carry expectations, and perspectives based on them, with us and draw conclusions from those factors. Whether those conclusions are viewed as correct are, for wont of another explanation, dependent on how other individuals interpret those conclusions.
The behavior of the world’s populace is based on these factors. Until consensus of perspective arises, there can be little hope for consensus of behavior. At least, that’s how I see it.
If one small action—my brushing my teeth and not noticing someone move behind me—creates a schism between positive and negative interpretation, how much more dramatic are divisions surrounding vast actions?
Give me your thoughts on this question. How do you see perspective and its role in the daily behavior of those two-legged creatures called humans? Leave a comment below and join the discussion.
Until then, a bientot,
Claudsy

Satire on false perspective, showing all of the common mistakes artists make in perspective, by Hogarth, 1753 (Photo credit: Wikipedia)
People talk about attitudes every day. The subject is always revealing. This morning I came up against it yet again, but in a different way. Let me explain.
I was brushing my teeth a while ago when I heard the toilet flush. Ours is a split bath with the lavatory separate from tub and toilet. I was startled because I’d not noticed Sister moving past me, either going or coming back.
I immediately inquired if she’d done so, to which she said, “Of course!”
Color me surprised. I replied, “I must have been really focused, since I didn’t notice you walking past me.”
Her response was, “Oblivious would be a good choice of word, too.”
I’ll tell you what I told her. “I choose to take a positive stance on this one, rather than see it as negative.”
This whole exchange may sound silly, but it addresses an everyday choice we make as humans. I prefer to think of the episode as “being focused.” The opposite take is “being oblivious.” I was focused on what I was doing and what I was thinking at the time; which just happened to be what I was going to write for this blog post today.
Sister considered it as less aware. One the one hand, she’s correct. I was unaware of her presence behind me and of her proximate activity. From her perspective, what I was doing took little thought and, therefore, I should have noticed her movements.
At the same time, my perspective informs me of my concentrative ability to screen out irrelevant activity while working on the mental plane. This does not happen when I’m in unfamiliar terrain or in uncertain situations. I see it as indicative of how safe and secure I feel in my own home.
Different perspectives? Certainly. Different attitudes? Again, yes, though those attitudes are informed by expectations as well. My expectation was of safety in my home. Hers revolved around momentary awareness of my surroundings.
When we move around our world, we carry expectations, and perspectives based on them, with us and draw conclusions from those factors. Whether those conclusions are viewed as correct are, for wont of another explanation, dependent on how other individuals interpret those conclusions.
The behavior of the world’s populace is based on these factors. Until consensus of perspective arises, there can be little hope for consensus of behavior. At least, that’s how I see it.
If one small action—my brushing my teeth and not noticing someone move behind me—creates a schism between positive and negative interpretation, how much more dramatic are divisions surrounding vast actions?
Give me your thoughts on this question. How do you see perspective and its role in the daily behavior of those two-legged creatures called humans? Leave a comment below and join the discussion.
Until then, a bientot,
Claudsy
That was a funny episode. What I found intriguing was you validating that it was indeed your sister. Some would have accepted the assumption and moved on and as a result would not have sparked that particular schism between positive and negative.
On to the topic of alertness and obliviousness, there are so of us who by virtue of our life story remain vigilant and alert. Many times we expect everyone else to be that way. Admittedly at times, we tsk tsk the less alert people.
Obliviousness on the other hand implies that alertness to the external environment is diminished. I have noticed this word pick up negative connotations in this day and age of information. Unaware is probably a safer word to use and does not carry the same severity and expectation.
Hey there, Meena. I don’t know that I felt the need to validate who the other person was, so much as to set tone for the experience. I think of words having an undercurrent of negative/positive be the tone used when hearing them voiced. Certain vocal tones connote one or the other to me.
And yes, one’s background does influence how one perceives either perception. I think such experience is also what drives much of animosity/discontent/misunderstanding between people.
The mind’s ability to pigeon-hole emotive stimuli, as often, depends on the vocal tone one hears during conversation as it does visual impression during said conversation or presentation. What a person hears can also be emotively influenced by expectations as perspective.
Circular, don’t you think?
I think of it more like a spiral of escalation as anxieties rise with each lap.
What is heard via tone is key as even the nicest words can be said in the most negative way.
So very true, my friend. A compliment can turn into ugly accusation in an inflection. All reaction has the potential to spiral up or down according to personal investment and perceived situational position.
I’m one to talk; today my post was about unhappiness while listening to a program all about hppiness. My partner Robert would say that I’m forever seeing the negative side. It’s true, I’ve thought about it a lot…a lot… but honestly my one bad habit is I write scripts in my mind. You know, scripts which when they don’t turn out the way my brain programmed them, results in disappointment, sadness and negativity. I can def. take a note from your book and chose to see things in a more positive way, I’m trying, but it’s me…and I don’t do this easily. The good thing is I never raise my voice and I always try to take myself away to solitude to minimise the damaging effect I have on those around me.
Veronica, there are many people who can’t quite let go of an idea, regardless of whether that idea worked for them or not. You’re not that unusual in this trait. Perhaps you need to concentrate more on the good turns that the scripts make rather than that turns were made in the first place.
For instance: you’ve got a script about a relationship that’s not working too well–that’s the crisis driving the plot. The twist comes when she realizes that the relationship has always been a bit faulty and not secured on a solid foundation. At this point the main character has to decide whether she really feels the need to “save” the relationship by dumping lots of time and effort into its salvation, or to find out what her life could be like outside the relationship.
If this is the kind of script change that drives you bonkers, you might re-evaluate the situation by realizing that Muse has given you as realistic and plausible an alternative for your story line as possible, one that might actually give you a better story in the long run. Why? Because Muse got a really strong emotional response from you–a response that can be used to fuel it to make your work into a killer script that will be snapped up in a heartbeat.
This is an example of using the positive perspective twist to encourage good things in your everyday work. Just a thought.
“When we move around our world, we carry expectations, and perspectives based on them”
“This does not happen when I’m in unfamiliar terrain or in uncertain situations.”
By isolating these two sentences that you stated, I would say to you that it is exactly when we put ourselves in unfamiliar terrain and in uncertain situations and then let go of our expectations and perspectives that we stand at the very threshold of magic where the question then becomes do you really believe what you are seeing? This then becomes the starting point where real experience is possible, just look at Carlos Castaneda’s books as a good example of this. I have been there many times in my life when I actually had to question if what I was seeing was real because I was standing in a thick fog of magic. That was the big draw of the Grateful Dead, where people could just show up at concerts, take acid, and watch the known world melt away. What was left was the magical experience of a lifetime, which is why certain Indian tribes still use peyote as a most valid way to commune with god and why these drugs are outlawed because the government would be in deep shit if millions of people woke up to realize that in fact they were god! Which is something we can never know until we leave behind the expectations and perspective’s that are brainwashing our minds daily! So now we arrive at the point of safety, play it safe and you eliminate most possibility, but to quote Robert Hunter and Jerry Garcia in their amazing song “Terrapin Station” “I will not forgive you if you will not take the chance” So I say seize the day and wake up to find out that you are the eyes of the world !!
Randy, it must just be me then. I’ve never gone anywhere that I recall where I haven’t had some type of expectation, even as a child. In fact, I’ve always heard people say things like “I never imagined anything like that, or I wouldn’t have guessed that this was here.” Surprise at a finding, yes, but there was an expectation, however nebulous, behind the statement; imagination came into the picture and guessing at a possible finding.
You’re very fortunate if you’ve gone anywhere during your life and experienced the wide-eyed innocence of a child within a different environment that your usual fare. I’d've loved to have done that. Perhaps my perspective comes from always having seen the world through eyes too old for my experience level. Or perhaps, it’s simply an expectation of the impossible made real that I’ve always believed in.
I can’t testify to dropping acid at a “Dead” concert, but tribal use of peyote is another matter. From my experience I know that it’s not usual for the average tribal member to use the drug indiscriminately, but rather for the medicine wielders and shaman to use it for vision clarification. I could be wrong, of course. Each tribal group is different in its practices. Peyote is powerful and does intensify one’s experience. Does it surprise and delight? Good question. For one who’s never heard of its effects, I’m sure that it does. For someone who has been briefed before hand, again expectations have arisen. The same can be said for the “Dead” concert and acid. Unless the person had been raised under a rock in someone’s north forty for all those formative years, he/she will have heard something about the affects of acid on the human brain, which returns us to the question of expectations, regardless of how nebulous they might be.
Or have I missed something here? Good discussion, Randy. Thank you.
Then you have never really gone on a true adventure. When I went to Europe the first time I didn’t even know if I would be able to find food or a place to sleep in some places, and came very close to failing in that respect, and ended up driving 6000 miles in 30 days !! Some of the greatest experiences of my life were when I just got in a car with a bunch of people with a sleeping bag and no expectations and drove !!
I’ve had my own adventures, Randy, with just picking up and going; more times than I care to think about just this minute. Yet, with all of that, I still had imaginings of what I might find along the way or at the other end. There was always an expectation of surprise or confirmation of something I’d been told before I arrived.
That was doubly true during my sister’s and my adventure of five months on the road from Dec. 2010 and May 2011. We expected certain things because of our objectives and our research. None of them panned out. That’s why I’m in the midst of writing a book about the failures that resulted and the blessings and came from those failures.
You’re fortunate, indeed, to have had such an adventure.
You know for me, the Zen of when I play music,is to empty my mind of all thoughts and considerations as much as humanly possible and see what happens.I still remember the first time I fell asleep with a guitar in my hand and when I awoke my fingers were playing something very interesting. It was the first time I ever had such a profound experience of being outside of myself looking at myself.That’s why to this day I still say my fingers are smarter than me and I do my best to keep my mind out of their way!