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Misty Copeland captured the world’s attention this summer when she became the first black female principal dancer at the American Ballet Theatre. In late August, Copeland will once again be in the headlines when she stars in Leonard Bernstein’s On the Town for a limited engagement at New York’s Lyric Theatre, where she will bring the show’s nearly year-long run to a close.
A stunning new production of On the Town, directed by John Rando, opened in October at the Lyric Theatre on Broadway. It transports a viewer back to the golden age of American musical theater, when highly skilled orchestras delivered a robust sound while extended segments of dance were central to telling the story.
Carol J. Oja’s Bernstein Meets Broadway: Collaborative Art in a Time of War explores the very first production of On the Town, which opened in December 1944, towards the end of World War II. It marked the Broadway debut of a soon-to-be-famous creative team, with Leonard Bernstein as composer, Betty Comden and Adolph Green as lyricists and book-writers, and Jerome Robbins as choreographer. There were many audacities to this youthful production. The star was the gorgeous Japanese-American dancer Sono Osato, even as her father was among the Japanese nationals interned in the United States. The stage manager was Peggy Clark, who was among the earliest women to serve in that role on Broadway. The cast included six African Americans, who were intentionally presented as part of a multicultural citizenry, avoiding pernicious racial stereotypes of the era.
Sono Osato and John Battles
When Sono Osato starred in the original production of On the Town, her leading man was the white actor John Battles. Many states had laws against ‘miscegenation’ at the time.
Fancy Free
The inspiration for On the Town came from the ballet Fancy Free, which debuted in April 1944, eight months before the Broadway show opened. The ballet focused on three sailors on shore leave, who were competing for the attention of two women in a bar. Leonard Bernstein was the composer and Jerome Robbins the choreographer, as well as one of the lead dancers. Robbins, Harold Lang, John Kriza, Janet Reed, and Muriel Bentley are captured in an action shot for Fancy Free, in front of the original set by Oliver Smith.
The Revuers
Before Betty Comden and Adolph Green became famous for their work on stage and screen, they were part of a comedy team called The Revuers. Occasionally, Bernstein was their pianist. In 1940, the group had a regular program on NBC radio, where they performed original skits that were essentially mini-musicals. This promotional photograph shows (from top left) Judy Tuvim (later to gain fame as Judy Holliday), Adolph Green, Betty Comden, John Frank, and (in the center) Alvin Hammer.
At work on On the Town
On the Town fused the story line of Fancy Free with comedic sketches by The Revuers. As Leonard Bernstein, Adolph Green, Betty Comden, and Jerome Robbins worked on the show, they clearly had a lot of fun.
On the Town Flyer
The preview of On the Town opened at Boston’s Colonial Theater in mid-December 1944. In the 1940s, an out-of-town preview was standard practice for a new Broadway show, offering a creative space at a safe distance from New York critics. Considerable revising took place during previews.
On the Town Playbill
On the Town opened at the Adelphi Theatre in New York City on 28 December 1944. The six principals were pictured on the cover of The Playbill (clockwise from bottom center): Sono Osato, Adolph Green, Betty Comden, John Battles, Cris Alexander, and Nancy Walker.
Peggy Clark
When Peggy Clark became stage manager of On the Town, she did so at a time when few (if any) women held a comparable position on Broadway. Clark later gained fame as a theatrical lighting designer.
Sono Osato, 1945
A gifted dancer of exceptional beauty, Sono Osato began her career with the Ballet Russe de Monte Carlo. During the early 1940s, when the troupe settled in New York City because of the war, she also did some fashion modeling. Her first Broadway show was One Touch of Venus (Kurt Weill, Ogden Nash, and S. J. Perlman; 1943), where she had a secondary role. Then came On the Town. (Photograph from the 1940s by G. Maillard Kessière. Billy Rose Theatre Division, The New York Public Library for the Performing Arts, Astor, Lenox, and Tilden Foundations. Undated Photograph. Photofest Digital Archive.)
On the Town Stage 3
In “The Presentation of Miss Turnstiles” (Act I, Scene 4), Ivy Smith – the character portrayed by Sono Osato – appears on stage for the first time. In Oliver Smith’s set for the original production of On the Town, Osato is presented as “exotic,” and she dances in front of a stylization of her own photograph. (Photofest Digital Archive)
Times Square Ballet
At the close of the first act of On the Town, the entire dance chorus joins in for the jubilant “Times Square Ballet.” This photograph from a souvenir program for the show gives a sense of the mixed-race cast. While the number of black dancers was small, blacks and whites held hands on stage, which defied racial practices of the day. (Peggy Clark Collection, Music Division, Library of Congress.)
When the first production of On the Town in 1944 featured the Japanese American ballerina Sono Osato as its star, as part of a cast that also included whites and blacks, it aimed for a realistic depiction of the diversity among US citizens during World War II. It did so at a time when African Americans were expressing affinity with Nisei – that is, with second-generation children of Japanese nationals who had immigrated to other countries. The two communities shared the struggle of discrimination by the majority culture.
In 1942, the Office of War Information conducted a survey in Harlem, trying to gain an African-American perspective on the war, and opinions about the Japanese emerged in the process. Many Harlemites communicated a feeling that “these Japanese are colored people.” That quotation comes from a letter written by William Pickens, an African-American journalist who worked for the US Department of Treasury during World War II. When asked “Would you be better off if America or the Axis won the war?” most blacks in the survey stated they “would be treated either the same or better under Japanese rule, although a large majority responded that conditions would be worse under the Germans.”
Yet relationships between these two marginalized communities were not always easy, and On the Town became a flash point for racial distress. A striking case appeared in the memoir Long Old Road (Trident Press, 1965), written by Horace R. Cayton, Jr. An African American sociologist from Chicago, Cayton attended On the Town soon after he heard about the bombing of Hiroshima, which occurred on 6 August 1945. He articulated a shared mission between Nisei and African Americans, yet he did so with considerable agitation. “Our seats were good, and the theater was cool after the heat of New York,” wrote Cayton. He responded positively to the opening number, “New York, New York,” then launched into an assessment of the racial and political complexities posed by Osato’s appearance on stage at that particular moment in time. He perceived her as racially accommodating.
Sono Osato modeling a dress by Pattullo Modes, early 1940s. Dance Clipping Files, New York Public Library at Lincoln Center, Astor, Lenox, and Tilden Foundations.
“It was a catchy tune with cute lyrics, but when the beautiful Sono Osato, who is of Japanese descent, appeared and frolicked with the American sailors, I was filled with anger and disgust,” wrote Cayton. “I care more about your people than you do, I thought, as I sat through the rest of the first act looking at the floor and wondering how soon I could escape to the bar next door.”
Cayton’s “anger and disgust” came from watching Osato engage directly and uncritically with white actors playing the role of sailors. At intermission, Cayton’s wife June, who was white, said to him: “This is the first good musical I’ve seen in years. Isn’t Sono Osato wonderful?” Cayton then recounted a tense conversation between the two of them:
“If I were half-Japanese I wouldn’t be dancing with three American sailors at a time like this,” I [Cayton] commented sourly.
“Why shouldn’t she? She’s as America as you or I.” June began to warm to her subject. “She was born in this country. She’s one hundred per cent American, doesn’t even understand Japanese.”
[Cayton replied:] ‘She’s a Jap, I’m a nigger, and you’re a white girl. Let none of us forget what we are.”
Cayton’s outburst comes across as a racial polemic. But there was deep complexity to his reaction, as he expressed solidarity with other non-white races as they confronted the hegemonic power of Caucasians. Even though his language is disturbing, it is extraordinarily frank, acknowledging the era’s venomous racism against the Japanese and the degree to which African Americans felt themselves to be backed against a wall during World War II. Cayton continued:
“I’m torn a dozen ways. I didn’t want the Japanese to win; after all, I am an American. But the mighty white man was being humiliated, and by the little yellow bastards he had nothing but contempt for. It gave me a sense of satisfaction, a feeling that white wasn’t always right, not always able to enforce its will on everyone who was colored. All those fine white liberals rejoicing because we dropped a bomb killing or maiming seventy-eight thousand helpless civilians. Why couldn’t we have dropped it on the Germans—because they were white? No, save it for the yellow bastards.”
Those multi-layered thoughts were unleashed by watching Sono Osato on stage, dancing an identity that was intended to portray her as “All-American” yet could not avoid the realities of her mixed-race heritage at a harrowing historical moment.
Headline Image: Sono Osato modeling a dress by Pattullo Modes, early 1940s. Dance Clipping Files, New York Public Library at Lincoln Center, Astor, Lenox, and Tilden Foundations.
As we celebrate the golden anniversary of the Civil Rights Act of 1964, a significant aspect of the struggle for racial equality often gets ignored: racial activism in performance. Actors, singers, and dancers mobilized over the decades, pushing back against racial restrictions that shifted over time, and On the Town of 1944 marked an auspicious but little-recognized moment in that history.
On the Town opened on Broadway in December of 1944 towards the end of World War II, and marked the debut of a dazzling group of creative artists: the composer Leonard Bernstein, the lyricists Betty Comden and Adolph Green, and the choreographer Jerome Robbins. All were the children of Jewish immigrants. Balancing left-leaning personal politics with the pressure of launching their first show, this team of twenty-somethings made a number of hiring decisions that boldly challenged racial performance practices of the day. Exploring those progressive choices opens a perspective on the racial climate for performers of the day.
One daring step was to feature the Japanese-American dancer Sono Osato in the starring role of Ivy Smith, a character shaped as an “All-American Girl,” while the United States was at war with Japan, internment camps established on the West Coast and Southwest, and government propaganda aggressively targeting the Japanese. Like thousands of Japanese nationals, the US government detained Osato’s father, Shoji, immediately after Pearl Harbor, and he remained on parole in Chicago for most of the war. As a result, he could not attend his daughter’s opening night on Broadway. Declassified FBI files tell the story of Shoji’s imprisonment and persecution, revealing no justification for the treatment he received.
As a result, On the Town—a show about three American sailors on a one-day leave in New York City—flirted with what was then called miscegenation. The pursuit of Ivy by one of those sailors — Gabey (played by Cris Alexander, an actor of Caucasian heritage) — was the central premise of the show. A promotional photo, now housed in clipping files at the New York Public Library at Lincoln Center, shows Osato standing seductively over Alexander, giving a sense of how brazenly their relationship was portrayed.
Photograph from the Souvenir Program for On the Town.
Equally audacious were staging decisions related to African Americans in the cast. On opening night, there were 6 blacks out of a cast of 56. By today’s standards, that number appears as tokenism. Yet these black performers directly challenged racial stereotypes of the day. On the Town eschewed blackface, steering clear of bandanas, maids, and butlers. It did not segregate the black performers on stage, as was often the case, but rather it modeled an integrated citizenry. Black dancers in sailor costumes stood comfortably alongside their white comrades, and there was mixed-race dancing, some of which required training in ballet. These staging decisions modeled a vision of urban interracial fellowship. They imagined an alternative to the segregated US military of World War II, and they offered an early case of what has become known as color-blind casting. The Times Square Ballet, which closed Act I (pictured here), was one of the principal showcases for these progressive racial statements.
In yet another gesture towards civil rights, Everett Lee took over the podium of On the Town, becoming one of the first African Americans to conduct an all-white orchestra in a mainstream Broadway production. Lee had been concertmaster of the show since opening night, and he became conductor nine months into the run.
The racial desegregation of performance on New York’s stages gained traction as the Civil Rights Movement grew more effective in the 1950s and 1960s. Yet the advances were never completely game-changing, as has been the case in the culture at large. To its credit, however, the first production of On the Town yielded a site of opportunity, and many of its performers of color went on to distinguished careers in the theater and concert hall.
